Boria Sax. Crow. Animal Series. London: Reaktion Books Ltd., 2003. 184 pp. Illustrations, notes, bibliography, list of web sites and associations, timeline, index. $19.95 (paper), ISBN 1-86189-194-6.

Reviewed by David Scofield Wilson, Program in American Studies, University of California, Davis.

Published by H-NILAS (April, 2004)

The Presence of Crow in Consciousness and Everyday Life

Crow is the sort of monograph I treasure and seek out, a work that draws together around a "totem animal" centuries of relevant lore, a richness of iconographic treatments (photographs, portraits, masks, natural history plates, cartoons, book plates, marginalia, etc.) and the best natural history and natural science available to a lay researcher and engaged author. "Totem animal" in this context signifies any creature that traditionally fascinates us, stirring imagination, inviting interpretation, and generating affect well beyond ordinary objectivity. For me, "Rattlesnake" is such an animal and "Tomato" is such a plant.[1] On a grander scale, Laurence M. Klauber's two-volume Rattlesnakes: Their Habits, Life Histories, and Influence on Mankind and Peter Matthiessen's The Birds of Heaven: Travels with Crane set the standard.[2] Between my chapter-size treatments and Klauber's two-volume opus, Crow and other monographs from Reaktion Books serve to explore the variety and plenitude of perspectives evoked by particular natural animals.

Crow is one in a series of such monographs on totem animals published by Reaktion Books of London. The four already in print, Crow, Ant, Cockroach, and Tortoise, are to be succeeded by forthcoming monographs on Wolf, Bear, Horse, Spider, Dog, Snake, Oyster, Falcon, Parrot, Whale, Rat, Hare, and Bee. All are compact (5" x 7 1/2"), perfect-bound paperbacks printed on coated paper to better present the color plates and glossy black and white halftones and prints. Crow boasts twenty-six color plates and sixty-nine black and white illustrations (woodcuts, drawings, etchings, marginalia, halftone photographs, bookplates, satirical cartoons, posters, magazine covers, etc.). My only disappointment is with the very brief index which lists every proper name but neglects to direct readers to such topics as monogamy, humor, trickery, sorcery, totemism, and other themes the author introduces to ground his interpretation. This skimping surely descends from the formula for the series dictated by Reaktion Books.

The author of Crow, NILAS's own Boria Sax, opens his study with a sweeping introduction to the many ways that the natural crow generates compelling human interpretations, including those from the perspectives of "poetry, taxonomy, animal behavior, myth, legend and the visual arts" (p. 9). On their gracefulness: "crows can appear to glide over the earth ... effortlessly" like spirits (p. 13). As tricksters: "the natural intelligence of crows is far in excess of what is demanded for survival in their biological niche" and the "result is that they are continually bored and make up games to amuse themselves" (p. 19). And like us, how they make and use tools. They feed on carrion and thus may presage death: "eating of carrion has caused crows to be closely associated with death in cultures throughout the world" (p. 28). They live long and mate for life, signifying true and lasting love. And as they may be bearers of prophecy, "counting crows" may predict the future: "One for sorrow, / two for mirth, / three for a wedding, / four for a birth, / five for silver, / six for gold, / seven for a secret, not to be told: / eight for Heaven, / nine for Hell, / and ten for the Devil's own sel. [self]" (p. 29). The importance of crows in such lore "shows that crows have an intense, if subtle, fascination for men and women" (p. 8).

The central chapters of Crow take up the significance of crows in particular historical-cultural contexts such as Mesopotamia; Egypt, Greece, and Rome; the European Middle Ages and Renaissance; Asia; Native American culture; and the Romantic Era. These more narrow treatments introduce era- and culture-specific constructions of reality to balance the rather more universalistic claims in the introduction. Readers may relish one chapter or another according to their learning and taste. I found the pieces on ravens and the carvings and weavings of the Haida of British Columbia powerfully evocative, and the centrality of the crow in the 1890s Ghost Dance of the Plains Indians sobering. Others may be drawn to the crucial role of ravens in the cleaning up of the dead of London after the fire of 1666 and the prevention of plague afterwards. Sax's development of the function of corvids in the literature and art of the nineteenth century (the Grimms, Dickens, Poe, Van Gogh) and of the ambiguities embedded in the Jim Crow tradition is particularly well sustained and suggestive. Here the ambiguities of the crow's behavior and presence mirror the tensions in the industrialized West where nature and civilization so often seem at odds.

The final two chapters entertain and enlighten in ways relevant to current cultural themes. "Lord of the Crows" takes on scarecrows, their purpose, futility, and fancy as they occupy farmers' fields, almost uselessly, and consumerist pumpkin patches and Halloween costume stores, profitably. The Scarecrow in The Wizard of Oz may be, as Sax claims, "one of the favorite characters in children's literature," but to interpret the Scarecrow's awakening to self-esteem as anticipating "trends of popular culture in the latter twentieth century, in which increased self-esteem came to be presented as the solution to a vast range of personal and social ills" takes the reader rather far afield from corvid presence (p. 142).

On the other hand, Sax's exploration in the final chapter, "The Twentieth Century and Beyond," of the extra-biological meanings encoded in both the tales and drawings of Ernest Thompson Seton and in the ethology and sketches of Konrad Lorenz drive home some very important caveats. Seton, a fine observer of animal behavior and a deft artist, tells tales of animal bravery and cunning that focus on and elevate the individual player, such as Silverspot, a crow who was "a sort of Wyatt Earp or Wild Bill Hickok, defending a frontier community from forces of lawlessness until his tragic end" (p. 147). Heroes in natural history may mimic the "great man" style of history writing common before and between the great wars. The case of Lorenz is more wrenching as his Nazi sympathies curdle our admiration for his very winning ethological tales of jackdaws and other birds and canids. This edge of Lorenz will be new to many readers, for it was kept well-muffled for decades. This last chapter of Crow reminds us how alert we need to become to our own biases as we seek to "come into Animal presence," as poet Denise Levertov invites us to do.[3] And crows, as Sax so abundantly reveals, seem especially to invite us humans into their presence.

Notes

[1]. David S. Wilson, "Rattlesnake," in American Wildlife in Symbol and Story, eds. Angus K. Gillespie and Jay Mechling (Knoxville: University of Tennessee Press, 1987), pp. 41-72; and "Tomatoes," in Rooted in America: Foodlore of Popular Fruits and Vegetables, eds. David Scofield Wilson and Angus Kress Gillespie (Knoxville: University of Tennessee Press, 1999).

[2]. Lawrence M. Klauber, Rattlesnakes: Their Habits, Life Histories, and Influence on Mankind (Berkeley: University of California Press, 1956); Peter Matthiessen, The Birds of Heaven: Travels With Cranes (New York: North Point Press, 2001).

[3]. "Come Into Animal Presence," in American Poetry, eds. Gay Wilson Allen, et al. (New York: Harper & Row, 1965), pp. 1128-29.

 

 

Boria Sax, Ph.D.

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Mercy College

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